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"You have hit the nail in the head, and * [Pope, I presume] on the head also.

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"I remain yours, affectionately,

"(Five Asterisks.)"

And in asterisks let him remain. Whoever this person may be, he deserves, for such a judgment of Midas, that "the nail" which Mr. Bowles has "hit in the head," should be driven through his own ears; I am sure that they are long enough.

The attempt of the poetical populace of the present day to obtain an ostracism against Pope is as easily accounted for as the Athenian's shell against Aristides; they are tired of hearing him always called "the Just." They are also fighting for life; for, if he maintains his station, they will reach their own by falling. They have raised a mosque by the side of a Grecian temple of the purest architecture; and, more barbarous than the barbarians from whose practice I have borrowed the figure, they are not contented with their own grotesque edifice, unless they destroy the prior, and purely beautiful fabric which preceded, and which shames them and theirs for ever and ever. I shall be told that amongst those I have been (or it may be, still am) conspicuous true, and I am ashamed of it. I have been amongst the builders of this Babel, attended by a confusion of tongues, but never amongst the envious destroyers of the classic temple of our predecessor. I have loved and honoured the fame and name of that illustrious and unrivalled man, far more than my own paltry renown, and the trashy jingle of the crowd of "Schools" and upstarts, who pretend to rival, or even surpass him. Sooner than a single leaf should be torn from his laurel, it were better that all which these men, and that I, as one of their set, have ever written, should

" Line trunks, clothe spice, or, fluttering in a row,
Befringe the rails of Bedlam, or Soho!"

:

There are those who will believe this, and those who will not. You, sir, know how far I am sincere, and whether my opinion, not only in the short work intended for publication, and in private letters which can never be published, has or has not been the same. I look upon this as the declining age of English poetry; no regard for others, no selfish feeling, can prevent me from seeing this, and expressing the truth. There can be no worse sign for the taste of the times than the depreciation of Pope. It would be better to receive for proof Mr. Cobbett's rough but strong attack upon Shakspeare and Milton, than to allow this smooth and "candid" undermining of the reputation of the most perfect of our poets, and the purest of our moralists. Of his power in the passions, in description, in the mock heroic, I leave others to descant. I take him on his strong ground as an ethical poet: in the former, none excel; in the mock heroic and the ethical, none equal him; and in my mind, the latter is the highest of all poetry, because it does that in verse, which the greatest of men have wished to accomplish in prose. If the essence of poetry must be a lie, throw it to the dogs, or banish it from your republic, as Plato would have done. He who can reconcile poetry with truth and wisdom, is the only true " poet" in its real sense, "the maker" "the creator," - why must this mean the "liar," the "feigner," the "tale-teller?" A man may make and create better things than these.

I shall not presume to say that Pope is as high a poet as Shakspeare and Milton, though his enemy, Warton, places him immediately under them.* I would no more

* If the opinions cited by Mr. Bowles, of Dr. Johnson against Pope, are to be taken as decisive authority, they will also hold good against Gray, Milton, Swift, Thomson, and Dryden: in that case what becomes of Gray's poetical, and Milton's moral character? even of Milton's poetical character, or, indeed, of English poetry in general? for Johnson strips many a leaf from every laurel. Still Johnson's is the finest critical work extant, and can never be read without instruction and delight.

say this than I would assert in the mosque (once Saint Sophia's), that Socrates was a greater man than Mahomet. But if I say that he is very near them, it is no more than has been asserted of Burns, who is supposed

" To rival all but Shakspeare's name below."

I say nothing against this opinion. But of what "order," according to the poetical aristocracy, are Burns's poems? There are his opus magnum, "Tam O'Shanter," a tale; the Cotter's Saturday Night, a descriptive sketch; some others in the same style: the rest are songs. So much for the rank of his productions; the rank of Burns is the very first of his art. Of Pope I have expressed my opinion elsewhere, as also of the effect which the present attempts at poetry have had upon our literature. If any great national or natural convulsion could or should overwhelm your country in such sort, as to sweep Great Britain from the kingdoms of the earth, and leave only that, after all, the most living of human things, a dead language, to be studied and read, and imitated by the wise of future and far generations, upon foreign shores; if your literature should become the learning of mankind, divested of party cabals, temporary fashions, and national pride and prejudice; an Englishman, anxious that the posterity of strangers should know that there had been such a thing as a British Epic and Tragedy, might wish for the preservation of Shakspeare and Milton; but the surviving world would snatch Pope from the wreck, and let the rest sink with the people. He is the moral poet of all civilisation; and as such, let us hope that he will one day be the national poet of mankind. He is the only poet that never shocks; the only poet whose faultlessness has been made his reproach. Cast your eye over his productions; consider their extent, and contemplate their variety:- pastoral, passion, mock heroic, translation, satire, ethics, - all excellent, and often perfect. If his great charm be his melody, how comes it that fo

reigners adore him even in their diluted translations? But I have made this letter too long. Give my compliments to Mr. Bowles.

Yours ever, very truly,

BYRON.

To

John Murray, Esq.

Post Scriptum. - Long as this letter has grown, I find it necessary to append a postscript; if possible, a short one. Mr. Bowles denies that he has accused Pope of " a sordid money-getting passion;" but, he adds, " if I had ever done so, I should be glad to find any testimony that might show he was not so." This testimony he may find to his heart's content in Spence and elsewhere. First, there is Martha Blount, who, Mr. Bowles charitably says, " probably thought he did not save enough for her, as legatee." Whatever she thought upon this point, her words are in Pope's favour. Then there is Alderman Barber; see Spence's Anecdotes. There is Pope's cold answer to Halifax when he proposed a pension; his behaviour to Craggs and to Addison upon like occasions, and his own two lines

"And, thanks to Homer, since I live and thrive,
Indebted to no prince or peer alive;"

:

ence.

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written when princes would have been proud to pension, and peers to promote him, and when the whole army of dunces were in array against him, and would have been but too happy to deprive him of this boast of independBut there is something a little more serious in Mr. Bowles's declaration, that he "would have spoken of his "noble generosity to the outcast Richard Savage," and other instances of a compassionate and generous heart, "had they occurred to his recollection when he wrote." What! is it come to this? Does Mr. Bowles sit down to write a minute and laboured life and edition of a great poet? Does he anatomise his character, moral and poetical? Does he present us with his faults and

with his foibles? Does he sneer at his feelings, and doubt of his sincerity? Does he unfold his vanity and duplicity? and then omit the good qualities which might, in part, have " covered this multitude of sins?" and then plead that "they did not occur to his recollection?" Is this the frame of mind and of memory with which the illustrious dead are to be approached? If Mr. Bowles, who must have had access to all the means of refreshing his memory, did not recollect these facts, he is unfit for his task; but if he did recollect, and omit them, I know not what he is fit for, but I know what would be fit for him. Is the plea of "not recollecting" such prominent facts to be admitted? Mr. Bowles has been at a public school, and as I have been publicly educated also, I can sympathise with his predilection. When we were in the third form even, had we pleaded on the Monday morning, that we had not brought up the Saturday's exercise, because we had forgotten it," what would have been the reply? And is an excuse, which would not be pardoned to a schoolboy, to pass current in a matter which so nearly concerns the fame of the first poet of his age, if not of his country? If Mr. Bowles so readily forgets the virtues of others, why complain so grievously that others have a better memory for his own faults? They are but the faults of an author; while the virtues he omitted from his catalogue are essential to the justice due to a man.

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Mr. Bowles appears, indeed, to be susceptible beyond the privilege of authorship. There is a plaintive dedication to Mr. Gifford, in which he is made responsible for all the articles of the Quarterly.. Mr. Southey, it seems, "the most able and eloquent writer in that Review," approves of Mr. Bowles's publication. Now it seems to me the more impartial, that notwithstanding that "the great writer of the Quarterly" entertains opinions opposite to the able article on Spence, nevertheless that essay was permitted to appear. Is a review to be devoted to the opinions of any one man?

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