The Friend: A Series of Essays to Aid in the Formation of Fixed Principles in Politics, Morals, and Religion, with Literary Amusements Interspersed, Τόμος 1W. Pickering, 1837 |
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Αποτελέσματα 1 - 5 από τα 29.
Σελίδα 11
... virtue or vice : -emotions , which are always preceded by thought , and linked with improvement . Again , all information pur- sued without any wish of becoming wiser or better thereby , I class among the gratifications of mere ...
... virtue or vice : -emotions , which are always preceded by thought , and linked with improvement . Again , all information pur- sued without any wish of becoming wiser or better thereby , I class among the gratifications of mere ...
Σελίδα 25
... the judicious public , which if we do not take good care will break up and scatter before it all robust- ness and manly vigor of intellect , all masculine for- titude of virtue . 1 ESSAY IV . Si modo quæ natura et ratione ESSAY III . 25.
... the judicious public , which if we do not take good care will break up and scatter before it all robust- ness and manly vigor of intellect , all masculine for- titude of virtue . 1 ESSAY IV . Si modo quæ natura et ratione ESSAY III . 25.
Σελίδα 38
... virtue , and happiness , to what purpose were they given ? In whose service are they retained ? I have indeed considered the disproportion of human passions to their ordinary objects among the strongest internal evidence of our. * XII ...
... virtue , and happiness , to what purpose were they given ? In whose service are they retained ? I have indeed considered the disproportion of human passions to their ordinary objects among the strongest internal evidence of our. * XII ...
Σελίδα 41
... virtue and vice , like the atoms of Epicurus , to receive that insensible clinamen which is to make them meet each other half way , I have an especial dislike to the expression , pious frauds . Piety indeed shrinks from the very phrase ...
... virtue and vice , like the atoms of Epicurus , to receive that insensible clinamen which is to make them meet each other half way , I have an especial dislike to the expression , pious frauds . Piety indeed shrinks from the very phrase ...
Σελίδα 43
... virtue , and happiness , may be distinguished from each other , but cannot be divided . They subsist by a mutual co - inherence , which gives a shadow of divinity even to our human nature . Will ye speak wickedly for God ; and talk ...
... virtue , and happiness , may be distinguished from each other , but cannot be divided . They subsist by a mutual co - inherence , which gives a shadow of divinity even to our human nature . Will ye speak wickedly for God ; and talk ...
Άλλες εκδόσεις - Προβολή όλων
The Friend: A Series of Essays to Aid in the Formation of Fixed ..., Τόμος 1 Samuel Taylor Coleridge Δεν υπάρχει διαθέσιμη προεπισκόπηση - 1837 |
Συχνά εμφανιζόμενοι όροι και φράσεις
action amusement arrogance assertion assuredly atque cause cerning character Charlemagne Christian circumstances common conscience consequences constitution convey dare deemed distinct doth duty effects equally Erasmus error evil experience facts faculty faith falsehood fancies feelings folly former Friend genius George Spalatin Giordano Bruno habits heart hope human ignorance instance intellectual Jeremy Taylor knowledge less libel liberty light likewise Luther Malta mankind maxims means mind mode moral MUSOPHILUS nation nature necessity nihil objects opinions passions peace of Amiens perhaps persons PETRARCH philosopher Plato political preceding essay present principles proof prudence quæ quam quod racter reader reason religion rience Rousseau S. T. COLERIDGE sense Sir George Young soul spirit things thought tion tium translation true truth understanding vice virtue Voltaire Warteburg whole wisdom wise words writings Xenophon
Δημοφιλή αποσπάσματα
Σελίδα 260 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too.
Σελίδα 98 - Good and evil, we know, in the field of this world, grow up together almost inseparably ; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Σελίδα 83 - Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Σελίδα 6 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Σελίδα 49 - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
Σελίδα 98 - That virtue, therefore, which is but a youngling in the contemplation of evil, and knows not the utmost that vice promises to her followers, and rejects it, is but a blank virtue, not a pure...
Σελίδα 45 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Σελίδα 98 - Since therefore the knowledge and survey of vice is in this world so necessary to the constituting of human virtue, and the scanning of error to the confirmation of truth, how can we more safely, and with less danger scout into the regions of sin and falsity than by reading all manner of tracts, and hearing all manner of reason...
Σελίδα 128 - He hath showed thee, 0 man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy GOD...
Σελίδα 84 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.